greek · historical

Thucydides — History of the Peloponnesian War

c. 431–411 BCE (composition; work left unfinished) · Classical Greece (late 5th century BCE) · Athens (in exile after 424 BCE)

Book I — The Method of the Historian

1Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians,
2beginning at the moment that it broke out, and believing that it would be a great war
3and more worthy of relation than any that had preceded it.
4This belief was not without its grounds.
5The preparations of both the combatants were in every department in the last state of perfection;
6and he could see the rest of the Hellenic race taking sides in the quarrel.
7Meanwhile the nature of the events which happened in the war
8cannot easily be described in the exactness of their occurrence.
9Where I have felt any doubt, I did not think myself at liberty to set down at random
10the first story that came to hand,
11but have investigated with all possible accuracy such particulars as it was in my power to ascertain.
12The absence of romance in my history will, I fear, detract somewhat from its interest;
13but if it be judged useful by those inquirers who desire an exact knowledge of the past
14as an aid to the interpretation of the future,
15which in the course of human things must resemble if it does not reflect it,
16I shall be content.
17In fine, I have written my work, not as an essay which is to win the applause of the moment,
18but as a possession for all time.

The Funeral Oration of Pericles

19Most of those who have spoken here before me have commended the lawgiver
20who added this oration to our other funeral customs.
21I, however, would rather see the honour paid to brave men by deeds
22rather than have their virtues perilled on the eloquence of a single man.
23Our government is called a democracy because it is administered by the many,
24and not by the few.
25Everyone is equal before the law.
26But merit, wherever it may be, is recognized and rewarded,
27and no one is barred by poverty from serving the state, if he has it in him to do so.
28Our public men have their private affairs also to attend to,
29but they do not think that we regard him who takes no interest in politics
30as a man who minds his own business — we regard him as a useless character.
31For we all discuss policy, whether we take part in it or not.
32In short, I say that Athens is the school of Hellas.

The Plague of Athens

33The plague began in the second year of the war,
34and struck Athens with a violence that made all human aid useless.
35Physicians, ignorant of its nature, and unable to check its progress,
36were themselves the first to fall; whichever aid they had rendered was in vain.
37The most terrible feature was the despair into which people fell
38when they perceived that they were sickening.
39For, when they gave themselves up as lost, and their spirit died in them,
40they became infinitely more helpless.
41Bodies of dying men lay one upon another, and half-dead creatures reeled about the streets and gathered round all the fountains
42in their longing for water.
43The sacred places also, in which they had quartered themselves, were full of corpses.
44The lawlessness that arose during this time was terrible.
45Fear of gods or law of man there was none to restrain them.
46As for the first, they thought it was one and the same to worship or not to worship,
47since they saw all alike perishing.

The Melian Dialogue

48The Athenians came against the isle of Melos,
49and offered these terms: submit and pay tribute, or be destroyed.
50The Melians answered: "Ye know as well as we do that right, as the world goes,
51is only in question between equals in power;
52the strong do what they can, and the weak suffer what they must."
53Athenian: "You would do well not to look for justice in this speech,
54as we are ourselves not looking to it. What is possible and what is right — these are different things."
55Melian: "Then we shall hope that the gods will be with us, since we are righteous men against unrighteous."
56Athenian: "Of the gods we believe, and of men we know for certain,
57that by a necessary law of their nature they rule wherever they can.
58It is not we who made this rule; we did not first apply it; we found it in existence;
59and it will be in existence forever after us."
60The Melians refused. The city was besieged, and taken.
61The Athenians put to death all the grown men, and sold the women and children into slavery.

The Sicilian Disaster

62The Athenians had sent a great fleet to Sicily, hoping to conquer Syracuse.
63After many months, they were defeated in a great battle in the harbour.
64The retreat by land was a horror. The Syracusan cavalry followed them, cutting off stragglers.
65Water and food ran out. They were cornered at last at the river Assinaros.
66There they broke ranks, and rushed to drink, though the river ran red with blood.
67Nicias surrendered. Demosthenes fell upon his sword.
68The prisoners were sent to the stone quarries of Syracuse,
69where many died of the sun and cold and of eating too little.
70"Of all the events of the war, this was the greatest disaster to the Greeks —
71the most glorious for the victors, and the most calamitous for the vanquished.
72They were beaten in every way, and their sufferings were on every side extreme.
73They were destroyed with total destruction — their fleet, their army — nothing was saved,
74and few out of many returned home. So ended the Sicilian expedition."

notes

Thucydides (c. 460–400 BCE) was an Athenian general exiled after a military failure in Thrace in 424 BCE, who spent the rest of his life composing the history of the Peloponnesian War — the twenty-seven-year conflict (431–404 BCE) between Athens and Sparta and their allies. The work is unfinished, breaking off in the middle of Book VIII, but is universally regarded as the founding document of scientific historiography — history written as an inquiry into causes rather than as a narrative of the acts of the gods. Where Herodotus is discursive, credulous, and warm, Thucydides is severe, analytical, and cold. His preface (Book I above) is the first statement of the historical method: reject legend, seek witnesses, cross-check accounts, prefer accuracy to entertainment. His set-piece speeches — Pericles' Funeral Oration, the Melian Dialogue, Nicias's letter from Sicily — are reconstructions, but they are the earliest instances of what would become political oratory as a literary form. The excerpts here include: the method and preface; Pericles' Funeral Oration (Book II), the classical statement of the Athenian democratic ideal; the Plague of Athens (Book II), a description of pandemic and social collapse that remains one of the great case studies for historians of epidemics; the Melian Dialogue (Book V), the coldest exposition of realpolitik ever written ("the strong do what they can, and the weak suffer what they must"); and the Sicilian Disaster (Book VII), one of the greatest sustained passages of tragic history. Translation: Richard Crawley, "History of the Peloponnesian War by Thucydides," London: Longmans, 1874. Public domain.

PhilosophyHistoryWar

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