greek · historical

Herodotus — The Histories

c. 440–430 BCE · Classical Greece (5th century BCE) · Halicarnassus and Athens (composed in exile)

Book I — The Proem

1These are the researches of Herodotus of Halicarnassus,
2which he publishes, in the hope of thereby preserving from decay the remembrance
3of what men have done, and of preventing the great and wonderful actions
4of the Greeks and the Barbarians from losing their due meed of glory;
5and withal to put on record what were their grounds of feud.

The Story of Candaules and Gyges

6Now Candaules, king of Lydia, conceived a fondness for his own wife,
7and thought her the fairest woman in the world.
8Being persuaded of this, he was continually praising her beauty.
9One day he said to Gyges, his bodyguard:
10"Gyges, I fear thou dost not credit what I have said of my wife's beauty.
11Contrive to see her naked."
12"Master," said Gyges, "what shameful speech is this!
13Dost thou bid me look upon my mistress unrobed?
14With her garment, a woman puts off her modesty."
15But Candaules would have his way, and hid Gyges behind the bedroom door.
16The queen saw Gyges as he slipped away, but said nothing.
17The next day she called him privately and said:
18"Two paths are set before thee, Gyges. Kill Candaules and take me and the throne;
19or die by my order for having beheld what thou hast beheld."
20Gyges chose to live, and slew Candaules that night, and reigned over Lydia,
21the founder of the Mermnad dynasty.

The Wisdom of Solon

22Croesus, when he had made this circuit of the sacred places,
23rejoicing in his wealth and prosperity, sent for Solon,
24and said to him: "My Athenian guest, thou hast been much travelled and hast seen many cities.
25Tell me who is the happiest man thou hast seen?"
26He supposed Solon would name himself.
27But Solon answered without flattery: "The Athenian Tellus, O king.
28For Tellus lived in a prosperous city, and had good sons who all bore him children,
29and died gloriously in battle, and was honoured by his fellow-citizens.
30This I call happiness."
31Croesus, displeased, asked who was second. Solon named Cleobis and Biton,
32two young men who died in their sleep after drawing their mother in a cart to the temple of Hera.
33Croesus grew angry: "Am I then no happier than these?"
34Solon replied: "Count no man happy until he is dead.
35Fortune has cast down many from great heights, and there is no measure of a life until it is done."

The Fall of Croesus

36Croesus grew afraid, and consulted the oracle at Delphi:
37"Shall I march against Cyrus of Persia?"
38The oracle answered: "If Croesus crosses the Halys, he will destroy a great empire."
39Croesus, taking this as favourable, made war upon Cyrus.
40He was defeated, his city taken, and himself brought in chains before the Persian king.
41Placed upon a pyre to be burned, Croesus cried out: "Solon! Solon! Solon!"
42Cyrus, hearing the cry, asked whom he called upon.
43Croesus recounted the wise Athenian's warning.
44Cyrus, hearing this, took him down from the pyre, and made him his counsellor.
45So the oracle spoke true — Croesus had destroyed a great empire: his own.

Book VII — Xerxes at the Hellespont

46Xerxes, when he came to bridge the Hellespont with ships,
47set forth from Sardis with a mighty host.
48When the bridge was finished, a storm broke it in pieces.
49Xerxes, in his anger, commanded that the sea should receive three hundred lashes,
50and that fetters should be lowered into the water,
51and that the water should be branded.
52"Thou bitter water," he cried, "thy master lays this punishment upon thee
53because thou hast wronged him without cause.
54Xerxes the king will cross thee, whether thou wilt or no."
55Then he beheaded the engineers who had built the bridge.
56A second bridge was built, and the army crossed for seven days and seven nights,
57and Xerxes wept at the sight of them: for he thought that in one hundred years' time,
58not one of that great multitude would still be living.

Book VII — The 300 at Thermopylae

59The Persians came in numbers uncountable to the pass of Thermopylae.
60There the Spartans, three hundred in number, under king Leonidas, made their stand.
61A Persian envoy came to demand their surrender:
62"So numerous are our arrows that they will darken the sun."
63Dieneces the Spartan answered: "Good. Then we shall fight in the shade."
64For two days the Spartans held the pass. On the third,
65a Greek traitor named Ephialtes showed the Persians a mountain path around the position.
66Leonidas, seeing that they were encircled, sent away the other Greeks
67and remained with his three hundred to die.
68"Come and take them," he said, when a herald bade him lay down his arms.
69They fought until every one was dead.
70Later a stone was raised on the spot with these words:
71"Go, tell the Spartans, thou who passest by,
72That here obedient to their laws we lie."

notes

Herodotus of Halicarnassus (c. 484–425 BCE), called "the Father of History" by Cicero, produced in his Histories the earliest surviving substantial work of Greek prose and the founding document of Western historiography. His subject is the Greco-Persian Wars — the conflict between the Persian Empire and the Greek city-states that reached its climax at Marathon (490 BCE), Thermopylae (480 BCE), Salamis (480 BCE), and Plataea (479 BCE) — but around this central axis he built an encyclopaedic account of the customs, geographies, and mythologies of Egypt, Persia, Scythia, and half of the known world. Herodotus's method was novel and would define his successors: to travel, to inquire (historia in Greek meant "inquiry"), to preserve what he learned even where he did not believe it ("I am obliged to record what I am told; but I am not obliged to believe it, and this remark applies to my whole narrative"). The narratives excerpted here — Candaules and Gyges (Book I), Solon and Croesus (Book I), Xerxes lashing the Hellespont and weeping over his host (Book VII), and Thermopylae (Book VII) — are among the most-quoted passages in ancient literature. Solon's warning to count no man happy until he is dead became a touchstone of Greek tragedy; the epitaph of the Three Hundred was quoted by Cicero in Latin and remains inscribed on the modern monument at Thermopylae. Translation: George Rawlinson, "The History of Herodotus," 4 vols., London: John Murray, 1858–1860. Public domain.

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