egyptian · wisdom

Instructions of Merikare

c. 2100–2000 BCE · First Intermediate Period / Early Middle Kingdom Egypt (c. 2100–2000 BCE) · Herakleopolis, Middle Egypt

Preamble

1Beginning of the teaching made by the king of Upper and Lower Egypt,
2Kheti, for his son Merikare — may he live, be prosperous and healthy.

On the Tongue and the Rebel

3Be a craftsman in speech, that thou mayest be strong.
4The tongue is a sword to a man,
5and speech is more valorous than any fighting.
6The rebel who cannot be won by words is a shameful one:
7restrain him. Let him not repeat his rebellion.

On the Rich and the Poor

8Do justice, then thou wilt endure on earth.
9Calm the weeper, do not oppress the widow,
10do not expel a man from his father's property.
11Do not degrade officials in their offices.
12Beware of punishing wrongfully. Do not kill;
13it is of no use to thee.
14Punish with beatings, with imprisonment —
15thereby the land will be established.
16Except for the rebel, whose plans are found out.
17The god knows the disaffected, and requites his sins with blood.
18It is the mild-hearted man who is the man of righteousness.

On the Council of the Dead

19Do not trust in the length of years,
20for the judges look on a life-time as an hour.
21A man remains after death, and his deeds are placed beside him as treasure.
22Do that thou mayest be honored by God.
23Trust not the words of thy accusers, and let them not lead thee astray.
24The stately house shall fall, the great tomb shall fail.
25Only the deed shall remain.

On the Nature of Wisdom

26Copy thy fathers, thy ancestors,
27behold their writings which endure.
28Their words remain in books.
29Open them, read them, copy their knowledge:
30he who is instructed becomes wise.

Care for the Kingdom

31Do not be evil, kindliness is good.
32Make thy monument to endure through love of thee.
33Multiply the people at thy side, that they may honor thee.
34Praise God, that thy town may extol thee.

The Making of Man

35Well cared for are men — the herd of God.
36He made heaven and earth for their benefit.
37He repelled the raging of the waters.
38He made the breath of their nostrils that they might live.
39They are his images, having come forth from his flesh.
40He shines in heaven for their sake.
41He made herbage for them, birds and fishes, cattle,
42that they might have food.
43When they weep he hears.
44He made for them rulers from birth,
45a supporter to support the back of the weak.
46He made for them magic to be a weapon
47to ward off the blow of what may happen,
48watching over them by night as by day.
49He has slain the crooked-hearted among them,
50as a man beats his son for his brother's sake.
51For God knows every name.

Concluding Address

52Beware of punishing a man wrongfully.
53Kill not — it is of no advantage to thee.
54Behold, I have spoken to thee my most valuable thoughts.
55Act by that which is set before thy face.

notes

The Instructions of Merikare is one of the oldest surviving wisdom texts, a work of Egyptian political and moral counsel composed at some point during the First Intermediate Period or early Middle Kingdom (c. 2100–2000 BCE), and preserved in three papyrus copies of the New Kingdom (P. Hermitage 1116A being the most complete, though damaged). The text purports to be the deathbed counsel of a Herakleopolitan king (perhaps Khety III) to his son Merikare, who would inherit the throne during the political turmoil that preceded the reunification of Egypt under the Middle Kingdom. It is thus one of the earliest works in the world of what would become the "mirror for princes" genre — practical political instruction from an experienced ruler to his heir. The text's theological content is remarkable for its time. The passage on the making of man ("well cared for are men — the herd of God") is the earliest surviving statement of a doctrine that has echoes in later monotheistic traditions: God made heaven and earth for the sake of humanity, made the breath in men's nostrils, made the food for their tables, and hears them when they weep. The equally remarkable statement that "he made for them rulers from birth, a supporter to support the back of the weak" articulates a theory of divine right of kings some sixteen centuries before European feudalism. The advice against the death penalty ("Kill not — it is of no advantage to thee"), delivered from father to son as king to prospective king, is notably humane for its era. Translation: composed from Alan H. Gardiner, "New Literary Works from Ancient Egypt," Journal of Egyptian Archaeology, 1914; and Adolf Erman, "The Literature of the Ancient Egyptians," 1927. Public domain.

currently held: Papyri: Hermitage 1116A, Moscow 4658, Copenhagen

Ethics

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