egyptian · wisdom

Instructions of Amenemope

c. 1300–1075 BCE · New Kingdom / Third Intermediate Period Egypt (c. 1300–1075 BCE) · Thebes, Upper Egypt

Prologue — The Purpose of Instruction

1The beginning of the teaching for life,
2the instructions for well-being,
3every rule for relations with elders,
4for conduct toward magistrates.
5Knowing how to answer one who speaks,
6to reply to one who sends a message.
7So as to direct him on the paths of life,
8to make him prosper upon earth.
9To let his heart enter its shrine,
10steering clear of evil.
11To save him from the mouth of strangers,
12to let him be praised in the mouth of the people.

Chapter I — Give Thine Ears

13Give thine ears, hear the sayings,
14give thy heart to understand them.
15It profits to put them in thy heart,
16but woe to him who neglects them.
17Let them rest in the casket of thy belly,
18that they may be a key in thy heart.
19At a time when there is a whirlwind of words,
20they shall be a mooring-post for thy tongue.

Chapter III — Beware of Robbing a Wretch

21Beware of robbing the poor,
22and of oppressing the afflicted.
23Stretch not forth thy hand to touch an old man,
24nor open thy mouth to speak against a leader.
25Do not injure the divisions of the fields,
26nor move the position of the measuring-rope.
27Be not covetous of a cubit of land,
28nor throw down the boundary-stones of the widow.

Chapter VI — The Ship of the Silent Man

29Do not spend the night fearful of the morrow.
30At daybreak what is the morrow like?
31Man knows not what the morrow is like.
32God is ever in his perfection;
33Man is ever in his defect.
34The words which men say pass on their way;
35the deeds of the god remain in their place.

Chapter VII — Cast Not Thy Heart in Pursuit of Riches

36Cast not thy heart in pursuit of riches;
37there is no ignoring Fate and Destiny.
38Do not set thy heart on external things;
39every man belongs to the hour of his destiny.
40Toil not to seek gain,
41that thou mayest ease thyself with what thou hast acquired.
42If riches come to thee by robbery,
43they will not spend the night with thee.
44Once the day dawns, they are no longer in thy house;
45their places may be seen, but they are gone.
46Riches make themselves wings like geese,
47and fly away to the heavens.

Chapter IX — The Two Roads

48Better is bread when the heart is at ease
49than riches with vexation.
50Better is a small portion in the hand of the god
51than wealth in the storehouse.
52Better is a loaf when the heart is happy
53than riches with sorrow.

Chapter XI — The Weight in Silence

54Weigh thy words with the balance of the god,
55and consider them within thy heart.
56Do not swear falsely by the god.
57Do not befriend the hot-headed man;
58do not approach him for conversation.
59The heated man in the temple
60is like a tree grown in the open.
61In a moment it loses its foliage
62and its end comes about in the shipyard.
63It is floated far from its place,
64the flame is its burial-shroud.
65The truly silent man, who keeps himself apart —
66he is like a tree grown in a plot.
67It flourishes and doubles its yield;
68it stands in the presence of its lord.
69Its fruits are sweet, its shadow pleasant,
70and it reaches its end in the garden.

Chapter XXI — Do Not Say I Have Found a Strong Protector

71Do not confuse a man in the law-court,
72nor divert the righteous man.
73Do not give thy attention only to him clothed in white,
74nor consider him who is unkempt.
75Do not take the bribe of the strong man,
76nor oppress for him the disabled.
77Truth is the great gift of God;
78he gives it to whom he will.

Chapter XXX — The Colophon

79See these thirty chapters:
80they entertain, they instruct,
81they are the foremost of all books.
82They make the ignorant to know.
83If they be read out before an ignorant man,
84he will be cleansed through them.
85Fill thyself with them; put them in thy heart,
86and become a man that expounds them,
87expounding as a teacher.
88The scribe who is skilled in his office,
89he will be found worthy to be a courtier.

notes

The Instructions of Amenemope is an Egyptian wisdom text composed during the New Kingdom or Third Intermediate Period (c. 1300–1075 BCE) and preserved principally in a hieratic papyrus (BM EA 10474) acquired by the British Museum in 1888 and first published by E.A. Wallis Budge in 1923. The text is one of the greatest works of Egyptian wisdom literature and is of exceptional importance in the history of world literature for its close parallels to the Book of Proverbs, chapters 22:17–24:22 — the "Words of the Wise." Many verses correspond almost word-for-word between the two texts (compare Amenemope's warnings against moving boundary-stones or oppressing the poor with Proverbs 22:28, 22:22), and scholarly consensus is that Proverbs 22–24 draws directly on Amenemope, whether through a Hebrew adaptation or through a shared Wisdom-literature tradition of the eastern Mediterranean. The text is divided into a prologue and thirty numbered chapters, addressed by the father Amenemope, a temple official under a New Kingdom pharaoh, to his son Horemmakheru. The recurring contrast between the "hot-headed man" (or "heated man") and the "truly silent man" — figured as trees, one uprooted and burned, one flourishing in a walled garden — is a formative image in the wisdom tradition of the ancient Near East. Translation: E.A. Wallis Budge, "The Teaching of Amen-em-Apt, Son of Kanekht: The Egyptian Original of the Hebrew 'Proverbs of Solomon,'" London: Martin Hopkinson & Co., 1923. Public domain.

currently held: British Museum, EA 10474 (papyrus)

RitualEthics

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