hebrew · wisdom

Sirach — Ecclesiasticus (The Wisdom of Ben Sira)

c. 180 BCE (Hebrew); c. 132 BCE (Greek translation by grandson) · Hellenistic Judea (early 2nd century BCE) · Jerusalem

Chapter I — On the Fear of the Lord

1All wisdom cometh from the Lord, and is with him for ever.
2Who can number the sand of the sea, and the drops of rain, and the days of eternity?
3Who can find out the height of heaven, and the breadth of the earth, and the deep, and wisdom?
4Wisdom hath been created before all things,
5and the understanding of prudence from everlasting.
6The word of God most high is the fountain of wisdom;
7and her ways are everlasting commandments.
8The root of wisdom, to whom hath it been revealed?
9or who hath known her wise counsels?
10There is one wise and greatly to be feared, the Lord sitting upon his throne.
11He created her, and saw her, and numbered her,
12and poured her out upon all his works.
13The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing.

Chapter III — On Filial Piety

14Hear me your father, O children, and do thereafter,
15that ye may be safe.
16For the Lord hath given the father honour over the children,
17and hath confirmed the authority of the mother over the sons.
18Whoso honoureth his father maketh an atonement for his sins:
19and he that honoureth his mother is as one that layeth up treasure.
20Whoso honoureth his father shall have joy of his own children;
21and when he maketh his prayer, he shall be heard.
22Honour thy father and mother both in word and deed,
23that a blessing may come upon thee from them.

Chapter VI — On Friendship

24A faithful friend is a strong defence:
25and he that hath found such an one hath found a treasure.
26Nothing doth countervail a faithful friend, and his excellency is invaluable.
27A faithful friend is the medicine of life;
28and they that fear the Lord shall find him.

Chapter IX — On Women and Wine

29Rejoice not over thy greatest enemy being dead,
30but remember that we die all.
31Despise not the discourse of the wise,
32but acquaint thyself with their proverbs:
33for of them thou shalt learn instruction, and how to serve great men with ease.

Chapter XI — Not to Judge by Appearance

34Wisdom lifteth up the head of him that is of low degree,
35and maketh him to sit among great men.
36Commend not a man for his beauty;
37neither abhor a man for his outward appearance.
38The bee is little among such as fly;
39but her fruit is the chief of sweet things.
40Glory not in the goodly things of the flesh:
41and thou knowest not what shall be on the morrow.

Chapter XVIII — On the Nature of Man

42He that liveth for ever hath created all things in general.
43The Lord only is righteous, and there is none other but he.
44Who governeth the world with the palm of his hand,
45and all things obey his will:
46for he is the King of all, by his power dividing holy things among them from profane.

Chapter XXVIII — On Anger

47He that revengeth shall find vengeance from the Lord,
48and he will surely keep his sins in remembrance.
49Forgive thy neighbour the hurt that he hath done unto thee,
50so shall thy sins also be forgiven when thou prayest.
51One man beareth hatred against another,
52and doth he seek pardon from the Lord?
53He sheweth no mercy to a man, which is like himself:
54and doth he ask forgiveness of his own sins?

Chapter XXXVIII — On the Physician

55Honour a physician with the honour due unto him for the uses which ye may have of him:
56for the Lord hath created him.
57For of the most High cometh healing, and he shall receive honour of the king.
58The skill of the physician shall lift up his head:
59and in the sight of great men he shall be in admiration.
60The Lord hath created medicines out of the earth;
61and he that is wise will not abhor them.

Chapter XLIV — Let Us Now Praise Famous Men

62Let us now praise famous men, and our fathers that begat us.
63The Lord hath wrought great glory by them through his great power from the beginning.
64Such as did bear rule in their kingdoms, men renowned for their power,
65giving counsel by their understanding, and declaring prophecies:
66Leaders of the people by their counsels, and by their knowledge of learning meet for the people,
67wise and eloquent are their instructions:
68Such as found out musical tunes, and recited verses in writing:
69Rich men furnished with ability, living peaceably in their habitations:
70All these were honoured in their generations, and were the glory of their times.
71There be of them, that have left a name behind them,
72that their praises might be reported.
73And some there be, which have no memorial;
74who are perished, as though they had never been;
75and are become as though they had never been born;
76and their children after them.
77But these were merciful men, whose righteousness hath not been forgotten.
78With their seed shall continually remain a good inheritance,
79and their children are within the covenant.
80Their seed standeth fast, and their children for their sakes.
81Their seed shall remain for ever, and their glory shall not be blotted out.

notes

Sirach — also called Ecclesiasticus ("the Church Book," so named for its heavy use in early Christian catechesis) or the Wisdom of Ben Sira — is a Jewish wisdom text written in Hebrew by Yeshua ben Eleazar ben Sira in Jerusalem around 180 BCE. His grandson translated it into Greek in Alexandria around 132 BCE and added a preface explaining the challenges of translation, which is one of the earliest reflections on that subject in Western literature. Sirach is included in the Old Testament canon of the Catholic, Eastern Orthodox, and Oriental Orthodox churches, but is regarded as Apocrypha by Protestant and Jewish traditions. Fragments of the original Hebrew text (long lost) were rediscovered in the Cairo Geniza in the late 19th century and among the Dead Sea Scrolls at Qumran and Masada in the 20th, allowing scholars to compare Ben Sira's Hebrew to his grandson's Greek. The book is the most substantial and systematic work of Jewish wisdom literature from the Second Temple period. It covers the full range of practical ethics — filial piety, friendship, marriage, wealth, honour, work, medicine, table manners — with the concluding hymn ("Let us now praise famous men," Chapter 44) surveying the great heroes of Israel from Enoch through Simon the High Priest. The famous opening of Chapter 44 — "Let us now praise famous men, and our fathers that begat us" — provided James Agee and Walker Evans with the title of their 1941 study of Alabama sharecroppers ("Let Us Now Praise Famous Men"), among many other literary appropriations. Translation: King James Version Apocrypha, 1611. Public domain.

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