other · literary

Conference of the Birds — Mantiq ut-Tayr

c. 1177 CE · Medieval Persia (12th century CE) · Nishapur, Persia (present-day Iran)

The Assembly of the Birds

1Once on a time from all the Circles seven,
2Between the throne of Allah and the highest heaven,
3The Birds, of all Wings, from land and sea,
4Assembled were in convocation vast.
5The Hoopoe with his crown was speaker there:
6"O ye Birds, know ye that in far Chin
7there dwelleth one whom we of every wing
8are subject to — the Simurgh — of King Kings."
9"Now Kings we all have — but no true King:
10and no true King without a country is;
11and no true country without a King thereof.
12Whence unless we make our way to Him,
13we all must be as strangers in our lives."

The Reasons for Not Going

14Then said one bird — the Nightingale:
15"But how can I forsake my rose, whose fragrance
16fills all my life? Without her I should die."
17The Hoopoe answered: "This is why thou canst not fly.
18Give up the rose, and thou shalt find the Simurgh."
19The Parrot said: "I have my golden cage.
20I have my mirrors and my sugar-cane.
21What need have I of any greater King?"
22The Hoopoe answered: "Thy cage is not what thou thinkest.
23Break out — and only then shalt thou be free."
24The Peacock said: "I am too beautiful for such a journey.
25My feathers will be spoiled by wind and rain.
26Let me stay in my garden and be seen."
27The Hoopoe answered: "Thou hast forgotten who thou art.
28Beauty is not for showing — beauty is for burning."
29And thus each bird gave excuse.
30The Duck for her fair pond; the Partridge for her mountains;
31the Owl for his ruins; the Falcon for the king's own hand.

The Seven Valleys

32Then said the Hoopoe: "Enough of these excuses.
33The road to the Simurgh is long,
34but longer are the days of tarrying.
35"Seven Valleys are before us:
36The Valley of Quest — where we shall learn to seek.
37The Valley of Love — where reason shall be burnt.
38The Valley of Knowledge — where truths without end are known.
39The Valley of Detachment — where all worldly things must be abandoned.
40The Valley of Unity — where all divisions dissolve.
41The Valley of Wonderment — where the wanderer is undone by the vastness of things.
42The Valley of Poverty and Annihilation — where the pilgrim is dissolved in the sought."

The Journey

43Many died upon the way, and many turned back.
44The wind battered them, the sun burned them,
45the rain drenched them, the ice bit their wings.
46Of thousands who set out from that assembly,
47only thirty birds reached the palace of the Simurgh.
48Tattered and worn, they came at last to the great gate,
49and stood there trembling — for they were almost too tired to breathe.

The Recognition

50The gatekeeper came out and looked at them and shook his head.
51"The King is not for such as ye. Go home."
52But they refused to go, and stood their ground.
53"We have crossed the seven valleys.
54We have burned in the flame.
55We will not leave until we have seen the Simurgh."
56The gate was opened. The thirty birds went in.
57And there — in the great hall — they beheld themselves.
58For Si-morgh, in Persian, means Thirty Birds.
59The King they had sought was themselves, transformed.
60They were the King, and the King was they.

The Meaning of the Journey

61The self they had brought with them was consumed in the fire.
62The self they had found at journey's end was not another self, but the true one.
63And so, having come to Him, they lost themselves —
64and having lost themselves, they found the Simurgh.
65They wept, and were silent, and rose up into the light.
66Attar says: "If thou wouldst know the meaning of this parable,
67tie up thy tongue and travel in silence,
68for the answer is written only in the desert
69where none but the annihilated shall see it."

notes

Mantiq ut-Tayr ("Conference of the Birds" or "Speech of the Birds") is a Persian mystical poem by Farid ud-Din Attar of Nishapur (c. 1145–1221), one of the great Sufi poets and a major influence on Rumi (who was born the year before Attar died, and whom tradition holds to have been blessed by Attar as a child). The poem is an allegory of the Sufi path. The birds of the world assemble to seek their true king, the mythical Simurgh, who dwells in a distant mountain. The Hoopoe (the bird whom the Quran identifies as Solomon's messenger to the Queen of Sheba) is their guide. Each bird offers reasons why he cannot go — attachments to worldly things, false satisfactions, self-love — and each is answered by the Hoopoe. Those who persist must cross seven valleys: Quest, Love, Knowledge, Detachment, Unity, Wonderment, and Poverty-and-Annihilation. Thousands die on the way, thousands turn back. Only thirty birds reach the mountain. The final revelation turns on a Persian pun: Si-morgh means "Thirty birds." The King they sought was themselves — but themselves as they had become after the journey, not as they had been before. The self that arrives is not the self that set out. This is one of the most influential Sufi allegories and a foundational text of Persian literature. Translation: Edward FitzGerald, "The Bird-Parliament" (unfinished, published posthumously), a free rendering into English verse from Attar's Persian, London: Macmillan, 1889 (posthumous). Public domain.

PersianMysticalIslamicPoetrySufi

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