Vivekachudamani — Crest-Jewel of Discrimination
c. 700–900 CE (traditional attribution to Shankaracharya) · Early Medieval India (attributed to Shankara, 8th century CE) · India (attributed to Shankaracharya, born in Kerala)
The Great Fortune of Human Birth
The Nature of Bondage
The Necessity of a Teacher
Distinguishing the Self from the Not-Self
The Realization
The Vision of Non-Difference
The Doctrine of the Rope and the Snake
The Liberation
notes
The Vivekachudamani ("Crest-Jewel of Discrimination") is a Sanskrit didactic poem in 580 verses, traditionally attributed to Adi Shankaracharya (c. 788–820 CE), the great philosopher of Advaita Vedanta whose commentaries on the Upanishads, Brahma Sutras, and Bhagavad Gita established the non-dualist tradition as the dominant school of Vedantic thought in India. Modern scholarship increasingly questions the attribution to Shankara himself, and dates the text to a later medieval period (perhaps the 12th–14th centuries), authored by a follower in the Shankara tradition. Nevertheless, it has been read and taught within the Advaita tradition as an authoritative summary of Shankaracharya's teachings, and is one of the most widely read introductions to Advaita Vedanta in the modern world. The text takes the form of a dialogue between a spiritual seeker and a teacher. It systematically works through the classical Vedantic path: the difficulty and preciousness of human birth; the necessity of a qualified teacher; the "discrimination" (viveka) between the eternal Self (Ātman) and the transient world of phenomena; the analysis of the five sheaths (koshas) that veil the Self; the doctrine of Brahman as the sole reality and the world as māyā (illusion); and finally the direct realisation that Ātman is Brahman. The line "Brahman alone is real; the universe is a false show; there is no plurality whatsoever" (brahma satyaṃ jagan mithyā, jīvo brahmaiva nāparaḥ) — variously formulated in this and other Shankaran texts — is the essential thesis of Advaita. Translation: Swami Madhavananda, "Vivekacūdāmani of Shri Śankarāchārya," Almora: Advaita Ashrama, 1921. Public domain. Presented here as selected verses.
related texts
## The Heart Sutra — Complete Text [1] Thus have I heard at one time. [2] The Lord was staying at Rajagriha on the Vulture Peak together with a great assembly of monks and Bodhisattvas. [3] At that time the Lord entered the Samadhi called "Profound Illumination," [4] and at the same time the nobl…
## Chapter I — The Sorrow of Arjuna (Arjuna-Vishada Yoga) [1] Dhritarashtra said: [2] Tell me, O Sanjaya! gathered on the plain of Kuru, [3] That sacred plain, both these my hosts arrayed, [4] What did they? Ready for the battle there? [5] Sanjaya said: Then the great Commander, Duryodhana, [6] S…
## I — O Servant, Where Dost Thou Seek Me? [1] O servant, where dost thou seek Me? [2] Lo! I am beside thee. [3] I am neither in temple nor in mosque: [4] I am neither in Kaaba nor in Kailash: [5] Neither am I in rites and ceremonies, [6] nor in yoga and renunciation. [7] If thou art a true seek…
## Book I — Samadhi Pada: Concentration [1] Now the exposition of yoga is being made. [2] Yoga is the restraint of the modifications of the mind-stuff. [3] Then the Seer abides in his own nature. [4] At other times, the Seer takes the same form as the modifications of the mind. [5] The modific…
## Chandogya Upanishad — Tat Tvam Asi (That Art Thou) [1] There lived a man called Svetaketu Aruneya. [2] His father said to him: "Svetaketu, go to school. [3] There is no one in our family who is not learned." [4] So he went to school at twelve years of age, [5] And having learnt all the Vedas, r…