greek · literary

Pindar — Olympian Odes

c. 498–446 BCE · Classical Greece (5th century BCE) · Thebes, Boeotia

Olympian I — For Hieron of Syracuse, Winner in the Single-Horse Race, 476 BCE

1Water is best, and Gold, like a blazing fire in the night,
2shines pre-eminent amid lordly wealth;
3but if thy heart, my soul, desirest to sing of games,
4look not, in the empty ether, for another bright star
5more warming than the sun by day;
6neither let us proclaim a nobler contest than the Olympian.
7Thence spreadeth the far-famed hymn cast around the wise counsels of poets,
8to celebrate the son of Kronos coming to the wealthy blessed hearth of Hieron —
9Hieron who wieldeth the sceptre of law in Sicily, plucking the choicest fruit of all excellence,
10and is himself glorified by the flower of song
11such as we, men of the poet's art, oft raise as our sport
12about the friendly board.

The Founding of the Games

13Great things, and things worthy of a great king,
14Hieron hath done. Let us glorify what he hath won,
15and never let the noise of praise be dumb.
16Neither hath any of noble contest a stronger claim to be sung
17than the Olympian games — where Herakles, son of Zeus,
18founded the meet, and dedicated the sacred site.
19Ay, the works of men decay if silent;
20and though a man may build the fairest walls,
21and be robed in the finest raiment,
22and be seated upon a throne, yet without the aid of song
23he shall not receive his due meed of glory.

Olympian II — For Theron of Akragas, Chariot Winner, 476 BCE

24Hymns lords of the lyre, whom shall we sing,
25what god, what hero, or what mortal man?
26Verily Zeus is lord of Pisa; and the Olympian festival
27Herakles founded, as the first-fruits of war;
28and Theron must be sung, on the four-horse chariot's victory won.
29For his ancestors, wandering in the paths of the gods, held their inheritance
30with justice; and Zeus caused their line to grow.

The Wheel of Fortune

31Riches, when adorned with virtues, bringeth opportunity for great achievement,
32setting the mind of him that hath it upon deep counsel of the seeking of noble ends,
33a star far-shining upon many men, a most true light.
34If any man knoweth what shall come to pass,
35he must know that among the dead, souls of the erring pay their penalty at once;
36and evils done in this realm of Zeus are judged beneath the earth,
37and the sentence is passed by an underworld tribunal in stern necessity.

The Islands of the Blest

38But those who thrice on either side have kept their spirit pure from all iniquity,
39pass along the Way of Zeus to the tower of Kronos,
40where sea-breezes blow round the Islands of the Blest,
41and flowers of gold are shining;
42some on the land from radiant trees,
43and others the water fostereth;
44with wreaths of flowers they twine their arms and hands.
45Such is the righteous decision of Rhadamanthys,
46whom the mighty father, Kronos, husband of Rhea,
47hath established as his counsellor.

Olympian VIII — On Human Happiness

48Around the Games' contest, no less than around the deeds of war,
49much labour is expended: yet the sequel is uncertain to mortals,
50though we all pursue the same thing:
51the happy life.
52Not by wealth alone doth a man find happiness,
53but by the friendship of gods and men,
54and by the accomplishing of noble deeds.
55The gift of Fortune varies for men.
56What was thine yesterday, is another's today;
57what is thine today, may be another's tomorrow.

Pythian VIII — Man is a Dream of a Shadow

58Creatures of a day! What is any man?
59What is he not?
60Man is but the dream of a shadow.
61But when a god-given brightness comes upon him,
62a bright light shines over him, and gentle is his life.

notes

Pindar of Thebes (c. 518–438 BCE) was regarded by ancient Greeks and Romans as the greatest of the choral lyric poets. Only his epinician odes — the odes celebrating victories in the four Panhellenic athletic festivals (Olympian, Pythian, Nemean, Isthmian) — survive intact, in four books ordered by festival. Numerous other works (paeans, dithyrambs, hymns, encomia) are lost or survive only in fragments. Each ode was composed on commission from a specific victor (or his family), for performance at the celebratory banquet after the games. But the odes are far more than praise poems. Pindar characteristically uses the victor's triumph as a starting-point for extended myth (the victor's family history, the founding myth of his city, mythological parallels to his achievement) and for meditation on the human condition — the fragility of mortal glory, the necessity of proper piety and gratitude, the uncertainty of fortune. Pindar's Greek is notoriously difficult, densely metaphorical and grammatically compressed. His style influenced Horace's Odes and, through the "Pindaric Ode" of English poetry (Ben Jonson, Dryden, Gray, Wordsworth), the whole tradition of the sublime ode in European verse. The closing formulation of Pythian VIII — "man is a dream of a shadow" (skias onar anthropos) — is one of the most-quoted definitions of the human condition in ancient literature. Translation: Ernest Myers, "The Extant Odes of Pindar," London: Macmillan, 1874. Public domain.

PoetryLyric

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