greek · hymn

Orphic Hymns

c. 200 BCE–200 CE · Hellenistic to Roman · Asia Minor (possibly Pergamon)

Proem — To Musaeus

1The fumigation from Frankincense.
2Hear me, O Musaeus, whilst I sacred sing,
3Attend to me, thou son of nature's king.
4Thee I invoke, the mystic strains to hear,
5And grant thy suppliant's prayer a gracious ear.
6Come hither, O Musaeus, and attend;
7And learn, with pious heart, thy years to end.

Hymn I — To Hecate

8The fumigation from Storax.
9Hekate, lovely dame, of earthly, watery, and celestial frame,
10Sepulchral, in a saffron veil arrayed,
11Pleased with dark ghosts that wander through the shade.
12Persian, unconquerable huntress hail!
13The world's key-bearer never doomed to fail.
14On the rough rock to wander is thy delight,
15With phantoms, companions of the night.
16Goddess of bounteous gifts, whose works are fair,
17Atë, with cobbling arts, a maiden pair.
18Light-bearer, night-shine, horned and divine,
19'Tis thine the world with stars to decorate,
20And with high glittering torches illuminate.

Hymn IV — To the Sun

21Hear, golden Titan, whose eternal eye
22With broad survey illumines all the sky!
23Self-born, unwearied in diffusing light,
24And to all eyes the mirror of delight.
25Lord of the seasons, with thy fiery car
26And leaping coursers, beaming light from far,
27Dispensing justice, lover of the stream,
28The world's commander, and o'er all supreme.
29Faithful defender, and the eye of right,
30Of steeds the ruler, and of life the light.
31With founding whip, four fiery steeds you guide,
32When in the car of day you glorious ride.
33Propitious on these mystic labours shine,
34And bless thy suppliants with a life divine.

Hymn V — To the Moon

35Hear, goddess-queen, diffusing silver light,
36Bull-horned and wandering through the gloom of night.
37With stars surrounded, and with circuit wide,
38Night's torch extending, through the heavens you ride:
39Female and male, with silver rays you shine,
40And now full-orbed, now tending to decline.
41Mother of ages, fruit-producing Moon,
42Whose amber orb makes Night's reflected noon.
43Lover of horses, splendid queen of night,
44All-seeing power bedecked with starry light,
45Lover of vigilance, the foe of strife,
46In peace rejoicing, and a prudent life.
47Fair lamp of night, its ornament and friend,
48Who givest to nature's works their destined end.

Hymn XIII — To Kronos (Saturn)

49Ever-flowing, with æons blessed,
50Of a subtle mind, almighty, and possessed
51Of memory vast: the world's tremendous king,
52Whose pow'r survives, though from the sov'reign spring.
53In thee the end of all, in thee the first
54The greatest and the best, supreme, and cursed.
55Time, great father, author of our birth,
56With all-subduing pow'r, whether in heaven or earth.
57Thou who the mighty gulf of Hades dost explore,
58Producing with thy strength the savage shore
59Of Tartarus and Pluto's dark domain,
60And thou whom the immortal gods contain,
61Teach me to finish life's appointed race,
62And let me, blessed, find a resting place.

Hymn XV — To Zeus

63O Zeus, much honoured, Zeus supremely great,
64To thee our holy rites we consecrate:
65Our prayers and expiations, king divine,
66For all things round thy head exalted shine.
67The earth is thine, and mountains swelling high,
68The sea profound, and all within the sky.
69Kronion king, descending from above,
70Magnanimous, commanding, sceptred Zeus.
71All nature's change from thee is brought to light,
72And earth's wide realms belong to thy command.
73Great kings from thee derive their diadem,
74From thee their might, and wield their pow'r for them.
75Commanding, counselling, defending all,
76With nods thy will the triple world does fall.

Hymn XXIX — To Persephone

77Daughter of Zeus, almighty and divine,
78Come, blessed queen, and to these rites incline:
79Only-begotten, Pluto's honour'd wife,
80O venerable goddess, source of life.
81'Tis thine in earth's profundities to dwell,
82Fast by the wide and dismal gates of hell:
83Zeus' holy offspring, of a beauteous mien,
84Famed on the earth and hailed as Fate's dread queen.
85The back of Kore and of Proserpine,
86Floral, the deadly Erinys' power divine.
87Source of fair souls and all-prolifick queen,
88No mortal eye thy beauteous form has seen.
89Her sacred, dark-complexioned rites ordain,
90Night-Goddess, Earth, all nature to retain.
91Pleased with the shades and caverns of the ground,
92Prolific, widely-honored, and profound.

Hymn XXXIV — To Apollo

93Come, blessed Paean, hear my suppliant voice,
94Come, and in these sacred rites rejoice:
95Eternal king, far-shooting, silver-bow'd,
96Unshorn Apollo, honour'd and belov'd.
97Swift messenger of Zeus, his golden rod
98Waving before thee, haste thou, dreadless god.
99O Phoebus, by thy lovely golden strings,
100Bringing to men the gifts that each day brings,
101From fam'd Parnassus let thy music stream,
102And with thy laurel-wreathe'd ray supreme,
103Bless these our rites, and in our labours shine,
104Propitious, blessed, and powerful, divine.

notes

The Orphic Hymns are a collection of 87 short hymns addressed to various deities, composed in Greek hexameters. Although attributed to the mythical singer Orpheus, they were almost certainly composed in Asia Minor during the 2nd or 3rd century CE, drawing on a much older tradition of Orphic religious thought that dates to at least the 6th century BCE. Orphism was a mystery religion that offered its initiates a privileged path to blessed immortality. Its mythology, preserved in the Derveni Papyrus (c. 340 BCE) and various fragmentary texts, described a theogony in which Phanes/Protogonos (the First-Born) was the primordial deity, and in which Dionysus played a central role as a dying and rising god. The hymns were used in private ritual contexts — each hymn specifies the appropriate fumigation (incense or aromatic substance) to accompany the invocation. This liturgical detail connects them to Near Eastern temple practice. The poems synthesise earlier Greek mythology with later Hellenistic and Neoplatonic theological developments. Thomas Taylor's 1792 translation, though archaic, captures the hieratic register of the original Greek. His version remains the most complete English translation in the public domain.

currently held: Manuscript tradition

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