Selected Psalms (Hymns of Israel)
c. 1000–300 BCE · Iron Age to Persian Period · Jerusalem; various
Psalm 1 — The Way of the Righteous
Psalm 8 — The Glory of God and the Dignity of Man
Psalm 19 — The Heavens Declare God's Glory
Psalm 22 — My God, Why Hast Thou Forsaken Me
Psalm 23 — The Lord is My Shepherd
Psalm 46 — God is Our Refuge and Strength
Psalm 90 — From Everlasting to Everlasting
Psalm 104 — Praise to the Lord of Creation
Psalm 137 — By the Rivers of Babylon
Psalm 150 — Praise Ye the Lord
notes
The Book of Psalms is the largest book in the Hebrew Bible, comprising 150 poems, hymns, laments, and prayers spanning a period of composition from the early monarchy (c. 1000 BCE) through the post-exilic period (c. 400 BCE). The superscriptions attribute 73 psalms to David, 12 to Asaph, 11 to the Sons of Korah, and one each to Moses (Psalm 90) and Solomon (Psalm 72), though these attributions are literary and devotional rather than strictly historical. The Psalter appears to have been assembled in five "books" (corresponding roughly to the five books of the Torah), with each book ending in a doxology. The selected psalms here represent the range of psalm genres identified by modern scholarship: creation hymns (8, 19, 104), royal laments (22), wisdom psalms (1), confidence psalms (23, 46), communal laments (137), and psalms of pure praise (150). Psalm 90 is uniquely attributed to Moses and meditates on divine eternity against human transience — it has been dated by some scholars to the earliest stratum of the Psalter. Psalm 104 is particularly notable for its close structural and verbal parallels with the Egyptian Great Hymn to the Aten (composed under Akhenaten, c. 1350 BCE): both texts praise a sole creator deity through the cycle of sunrise, animal life, the sea, and the seasons. This parallel has been a subject of scholarly debate since it was first noted in the 19th century. The Psalms were the prayer book of Second Temple Judaism and the most frequently cited book of the Hebrew Bible in the New Testament. They shaped the liturgy of both Judaism and Christianity more profoundly than any other biblical text and became the foundation of the monastic hours in Western Christianity. The Dead Sea Scrolls (discovered 1947) include a Great Psalms Scroll (11QPsa) from Cave 11, which contains 41 psalms in a different order from the Masoretic Text, evidence of continuing textual fluidity into the 1st century CE. The King James Version (1611) was produced by 47 scholars working from the Hebrew Masoretic Text, the Greek Septuagint, the Latin Vulgate, and several prior English versions. The Psalms translation was assigned to the Westminster Company. Its English has shaped the prose rhythms of the English-speaking world for four centuries. Translation by King James Bible translators (1611). Public domain.
currently held: Manuscript tradition (Dead Sea Scrolls, Masoretic text)
related texts
## A. Hymn to Aten by the King [He saith]:— Thou risest gloriously, O thou Living Aten, Lord of Eternity! Thou art sparkling (or coruscating), beautiful, [and] mighty. Thy love is mighty and great... thy light, of diverse colours, leadeth captive (or, bewitcheth) all faces. Thy skin shineth brigh…