other · literary

Piers Plowman — The Vision of William Langland

c. 1370–1390 CE (three versions: A, B, C) · Late Medieval England (late 14th century CE) · England (author probably from the West Midlands, working in London)

The Prologue — On a May Morning

1In a summer season, when soft was the sun,
2I clothed myself in a cloak as I shepherd were,
3Habit like a hermit's, unholy of works,
4Went wide in the world, wonders to hear.
5But on a May morning, on Malvern hills,
6There befell me a wonder — a fantasy, methought.
7I was weary of wandering and went to rest
8Under a broad bank by a stream side;
9And as I lay and leaned and looked in the waters,
10I slumbered in a sleeping, it rippled so merrily.

The Field Full of Folk

11Then began I to dream a marvellous dream,
12That I was in a wilderness — where, I could not tell.
13As I looked to the east straight into the sun,
14I saw a tower on a hill, dressed noble;
15A deep dale beneath, a dungeon therein
16With deep ditches and dark, and dreadful of sight.
17A fair field full of folk found I in between —
18Of all manner of men, the mean and the rich,
19Working and wandering as the world requires.
20Some put themselves to the plough, played full seldom,
21In setting and sowing, sweated full hard,
22And won that these wasters with gluttony destroys.
23And some put themselves to pride, apparelled themselves accordingly,
24In shows of clothing come disguised.
25To prayer and to penance put themselves many,
26All for love of our Lord living full strict,
27In hope of having heavenly bliss.
28Others busy themselves to hedge and delve,
29To harrow and to plough, and other honest labour.

The Pilgrims and the Palmers

30Pilgrims and palmers pledged themselves together
31To seek Saint James and saints in Rome;
32Went forth on their way with many wise tales,
33And had leave to lie all their lives after.
34Hermits, in troops, with hooked staves
35Went to Walsingham — and their wenches after.
36Great lubbers and long, that loath were to work,
37Clothed themselves in copes to be known apart from other men,
38Shaped themselves as hermits — their own ease to have.
39I found there friars, all the four orders,
40Preaching to the people for profit of the belly:
41Interpreted the gospel just as they pleased,
42For coveting of copes, construed it as they wished.

The Vision of Lady Meed

43Then came a lady, lovely in aspect,
44Clothed in fair furs, the finest on earth,
45Crowned with a crown — the king has none better.
46"This lady is called Meed — the reward of the world.
47By her many men have been utterly ruined,
48For she rules the courts, both the king's and the church's,
49And bribes with her presents priests and judges alike."

The Search for Truth

50Then rose a pilgrim, palmer-like arrayed,
51With bordon and scrip and bags full of relics.
52He said he had been at Sinai, and at the Sepulchre;
53At Bethlehem, at Babylon, at Armenia, at Alexandria,
54And many far places — as his signs bore witness.
55Then Piers the Ploughman put up his head:
56"I know him well as a scholar knows his books.
57Conscience and Kind-Wit taught me the way,
58And to serve him well since have made me his man.
59"To Truth I will show the path — but first ye must clear the field.
60Ye must ditch and delve and drive out the weeds,
61Ere ye come to Truth's court and be worthy to enter."

The Ploughing of the Half-Acre

62Piers put himself to the plough and ploughed a half-acre.
63He said: "Whoso helps me hedge and plough,
64I will find him food, ere I take my noonday meat."
65All the men worked at first with a will.
66But some sat and drank, and some feigned they were lame or blind.
67Piers grew angry: "Ye that eat my bread and would not work —
68Now I shall bring Hunger upon you as your master."
69And Hunger came, and drove them all to the plough.
70But when Hunger was fed, Waster and his brethren cast off their spades again,
71Returned to their revels — and the world spun on as before.

Do-Well, Do-Better, Do-Best

72I met with a man, methought as I dreamed,
73And I asked him fair: "Where dwells Do-Well?"
74He answered thoughtfully: "In the field of Folk, if thou seek him.
75Do-Well doeth as the law bids: keeps the commandments, harms none,
76Loves God and his neighbour, is patient in trouble.
77"But Do-Better doth better: he not only refrains from sin,
78but does works of mercy. He feeds the hungry, visits the sick, buries the dead.
79"And Do-Best is the man who does all these, and also
80teaches others to do the same. He is bishop and preacher and true shepherd
81to the souls of men."

The Vision of Christ

82I dreamed again in Lent, and saw a great sight:
83One like a Samaritan came riding upon an ass,
84Straight from Jericho to Jerusalem, riding to a joust.
85Piers the Ploughman I saw, painting his arms,
86Coming in the colours of a knight, but bareheaded.
87"Who is this that jousts?" I asked.
88"Jesus, for his gentle deeds shall be called Christ,
89And joust in Piers' armour to take a fall for Piers."

The Harrowing of Hell

90After the crucifixion, in the deep of the night,
91I saw Christ descend to hell, breaking the gates.
92"Come out, all ye captives of Adam's sin,
93For today I trample down the powers of hell
94and bring you forth to Paradise."
95The souls came forth — Adam, Abraham, David, the prophets, and all the just.
96Then bells rang for the Resurrection, and I awoke —
97and found myself sitting by a stream, on Malvern hills.

notes

Piers Plowman (also known as The Vision of William concerning Piers the Plowman, or simply The Vision of Piers Plowman) is a long allegorical poem in Middle English, written by William Langland (c. 1332–c. 1386), of whom almost nothing is known beyond what can be inferred from the poem itself. He probably came from the West Midlands (the poem is full of references to the Malvern Hills) but spent time in London, where he lived in modest circumstances as a minor cleric. The poem exists in three versions (called A, B, and C by scholars), representing successive revisions by Langland over decades of his adult life — the A-text of the 1360s, the much-expanded B-text of the late 1370s, the C-text of the 1380s. The B-text (about 7,300 lines) is the most widely read. The poem is a dream-vision in the tradition of the Roman de la Rose, but transformed for a specifically English social and religious purpose. The dreamer Will falls asleep on the Malvern Hills and sees a "fair field full of folk" — the whole society of medieval England, from king and clergy to peasants and labourers — set between the Tower of Truth and the Dungeon of Wrong. Through a series of dream-episodes, the dreamer searches for the answer to Holy Church's teaching that "when all treasures are tried, Truth is the best." The poem's radical social criticism — its indictment of corrupt clergy, its championing of the honest labourer, its allegorical figure of Lady Meed (Reward, or Bribery) — was invoked by the leaders of the Peasants' Revolt of 1381. John Ball's coded letter refers to "Piers Plowman." Translation: Walter W. Skeat, "The Vision of William concerning Piers the Plowman," Oxford: Clarendon Press, 1886 — text modernized here for readability while preserving structure. Public domain.

currently held: Bodleian Library, MS Laud Misc. 581 (B-text); many others

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