other · literary

Njal's Saga — Brennu-Njáls saga

c. 1275–1285 CE · Medieval Iceland (late 13th century CE) · Iceland (events set in the late 10th and early 11th centuries CE)

Njal the Wise

1There was a man named Njal, son of Thorgeir Gollnir.
2He dwelt at Bergthorsknoll in the Landeyjar in Iceland.
3Njal was a man of great wisdom, a lawyer, deeply learned in the law,
4and skilled in foreseeing what should come to pass.
5He was mild-tempered, of good counsel, and honest in all his dealings.
6But he had no beard — for which men mocked him unkindly.
7His wife was Bergthora, a proud woman, well-born, and steadfast in her friendships and her enmities.

Gunnar of Hlidarend

8Njal's dearest friend was Gunnar of Hlidarend,
9a man of great strength and speed, fair to look upon,
10who could leap over his own head with his weapons on him,
11and who was better skilled with sword and bow than any other man in Iceland.
12Gunnar's wife was Hallgerda Long-Legs,
13a woman of great beauty but a hard heart.
14Between Hallgerda and Bergthora there arose a great enmity,
15and each caused men to be killed on the other's household in a chain of vengeance
16that lasted many seasons.
17But Njal and Gunnar renewed their friendship after each killing,
18and would not let the quarrels of the women come between them.

The Death of Gunnar

19Gunnar was outlawed from Iceland for a killing done in self-defence.
20He set out to ride down to the ship that would carry him abroad.
21But as he rode past his home at Hlidarend, his horse stumbled,
22and Gunnar looked back at the slope of his own field.
23"How fair the slope is!" he said. "Fair as I have never seen it before.
24The corn-fields are golden and the meadows are mowed.
25I will ride back home. I will not go abroad."
26This was against the law and his own oath.
27Enemies gathered — some sixty men — and came against Gunnar's house in the night.
28Gunnar held them off with bow and sword.
29But at last his bowstring was cut.
30"Give me two locks of thy hair," he said to Hallgerda,
31"and twist them into a new bowstring for me."
32She answered: "Does it matter to thee?"
33"My life depends on it," said Gunnar.
34"Then now I will remember," said Hallgerda, "the slap thou gavest me long ago.
35Thou shalt not have my hair. Defend thyself as best thou canst."
36Gunnar spoke never again to her. He fought on with sword and shield
37until at last, wounded by many blows, he fell inside his own hall.

The Prophecy of Njal

38Njal foresaw the death of Gunnar, and mourned him greatly.
39After Gunnar's death, the sons of Njal grew wild in their vengeance.
40They killed Hoskuld Thrainsson, whom Njal had loved as his own son.
41Njal, when he heard of it, said:
42"Now shall there be great trouble. I see clearly the fate that lies ahead.
43The kinsmen of Hoskuld will not accept blood-money.
44They will burn me in my house."
45"But Father," said Skarphedin his son, "we shall defend thee."
46Njal answered: "Ye shall not defend me. I have lived long enough.
47Fate is stronger than ye all."

The Burning of Njal

48Flosi the son of Thord, kinsman of Hoskuld, gathered a hundred men
49and came to Bergthorsknoll in the night.
50The sons of Njal wished to fight in the yard, but Njal called them into the house:
51"Fight from the walls."
52Flosi's men could not break in.
53"There is no way to overcome them in fair fight," said Flosi.
54"We must burn them in the house."
55Fire was set to the house. The women and old men were given quarter,
56and Njal was told to come out.
57"I will not go out," said Njal. "I am an old man, and little fitted to avenge my sons.
58I will not live in shame."
59Bergthora was offered the same. "I was young when I was given to Njal,
60and I promised him that one fate should meet us both."
61They laid themselves down in their bed with their grandchild between them,
62and covered their heads with a linen cloth.
63The house burned. In the morning the bodies of Njal and Bergthora were found,
64with the little grandchild between them, unharmed by the fire.

The Great Case

65Kari Solmundarson, Njal's son-in-law, escaped from the burning.
66The case for compensation was brought at the great Althing —
67the largest lawsuit that had ever been heard in Iceland.
68For weeks the lawyers wrangled. At last a settlement was made,
69but Kari would not accept blood-money for Njal.
70"There shall be no peace between me and the burners
71until I have avenged Njal and his sons."

The Vengeance of Kari

72Kari hunted the Burners across Iceland, across the sea to Orkney and Wales.
73He killed them one by one, some fifteen in all.
74At last only Flosi was left. Flosi took the cross and went on pilgrimage to Rome,
75and received absolution from the Pope for the burning.
76Kari also went on pilgrimage. When he came back to Iceland,
77a storm drove him ashore near Flosi's own house.
78Flosi came out to meet him.
79"Now shall we be reconciled," said Flosi. "Or we shall fight — but I would rather not."
80Kari embraced him, and there was peace between them thenceforth.
81Kari married Hildigunn, Flosi's kinswoman, whom he had once wooed and lost.
82So ended the saga of the Burning of Njal.

notes

Njáls saga (Brennu-Njáls saga — "The Saga of the Burning of Njál") is generally regarded as the greatest of the Icelandic Family Sagas (Íslendingasögur), and one of the great works of medieval European literature. Composed anonymously in Iceland in the late 13th century, it recounts events from about 960 to 1020 CE — a period recent enough that many of the characters' descendants would have been known to the saga-writer. The saga is remarkable for the moral and psychological subtlety of its portraiture. Njál, the wise lawyer without a beard, and Gunnar of Hlíðarendi, the noblest warrior of his generation, are among the most fully realised characters in medieval prose. Hallgerda, whose refusal of her hair to Gunnar in his final battle is the saga's most-remembered scene, is a psychological study of unforgiving pride that has few equals. The Burning of Njál himself, refusing to leave his house even when given the chance, choosing to die with his wife rather than survive his sons in shame, is one of the moral centres of the saga literature. The prolonged legal battle at the Althing that follows — sixty-two chapters of intricate procedural wrangling — is at once a masterpiece of realistic historical writing and a meditation on the failure of law in the face of blood-feud. The whole saga bears witness to the dawn of Christian conversion in Iceland (formally adopted at the Althing in 999/1000 CE, an episode included in the saga), and the tension between the old code of vengeance and the new code of forgiveness. Translation: George W. Dasent, "The Story of Burnt Njal, or Life in Iceland at the End of the Tenth Century," Edinburgh: Edmonston and Douglas, 1861. Public domain.

currently held: Möðruvallabók, Iceland Institute of National Cultural Heritage

NorseSagaIcelandicFate

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