sumerian · hymn

Hymn to Ninkasi

c. 1800 BCE · Old Babylonian · Nippur, Mesopotamia

The Hymn

1Borne of the flowing water,
2Tenderly cared for by the Ninhursag,
3Borne of the flowing water,
4Tenderly cared for by the Ninhursag,
5Having founded your town by the sacred lake,
6She finished its great walls for you.
7Ninkasi, having founded your town by the sacred lake,
8She finished its great walls for you.
9Your father is Enki, Lord Nudimmud,
10Your mother is Ninti, the queen of the sacred lake.
11Ninkasi, your father is Enki, Lord Nudimmud,
12Your mother is Ninti, the queen of the sacred lake.
13You are the one who handles the dough with a big shovel,
14Mixing in a pit the beehusks with sweet aromatics.
15Ninkasi, you are the one who handles the dough with a big shovel,
16Mixing in a pit the beehusks with sweet aromatics.
17You are the one who bakes the bappir in the big oven,
18Puts in order the piles of hulled grain.
19Ninkasi, you are the one who bakes the bappir in the big oven,
20Puts in order the piles of hulled grain.
21You are the one who waters the malt set on the ground,
22The noble dogs keep away even the potentates.
23Ninkasi, you are the one who waters the malt set on the ground,
24The noble dogs keep away even the potentates.
25You are the one who soaks the malt in a jar,
26The waves rise, the waves fall.
27Ninkasi, you are the one who soaks the malt in a jar,
28The waves rise, the waves fall.
29You are the one who spreads the cooked mash on large reed mats,
30Coolness overcomes.
31Ninkasi, you are the one who spreads the cooked mash on large reed mats,
32Coolness overcomes.
33You are the one who holds with both hands the great sweet wort,
34Brewing it with honey and wine.
35Ninkasi, you are the one who holds with both hands the great sweet wort,
36Brewing it with honey and wine.
37You are the one who pours out the filtered beer of the collector vat,
38It is like the onrush of the Tigris and Euphrates.
39Ninkasi, you are the one who pours out the filtered beer of the collector vat,
40It is like the onrush of the Tigris and Euphrates.

The Drinking Song

41Ninkasi, let your heart be saluted!
42Let your liver be saluted too!
43You pour out the filtered beer of the collector vat —
44It is like the onrush of the Tigris and Euphrates.
45Let the heart of your Inanna be glad!
46Let the heart of your Ninkasi be glad!
47May Enki also be satisfied!
48May his heart rejoice!
49When you pour out the filtered beer of the collector vat,
50It is like the Tigris and Euphrates in full flood.
51Ninkasi, you are the sweet wort,
52Flowing from the collector vat.
53Ninkasi, you are the beer, poured out,
54Flowing from the vat of the great storehouse.
55Let the heart of the one who holds the cup be glad!
56Let the heart of the one who drinks from it be glad!

The Recipe (embedded in the text)

57[The hymn describes in verse the full process of Sumerian beer-making:
58bappir (a twice-baked barley bread used as a fermentation starter) is prepared;
59malted grain is spread and watered;
60the mash is cooked and cooled on mats;
61sweet wort is brewed with honey;
62the liquid is filtered through a collector vat;
63the finished beer — golden, like the Tigris and Euphrates at flood —
64is poured and drunk.]

notes

The Hymn to Ninkasi is unique among ancient literary texts: it is simultaneously a hymn to the Sumerian goddess of beer and an embedded practical recipe for brewing Sumerian beer, written in verse form. Ninkasi (meaning "the lady who fills the mouth") is the divine brewer, daughter of Enki (god of wisdom and water) and Ninti (queen of the sacred lake at Eridu). The hymn was composed approximately 1800 BCE and survives on two Nippur tablets held in the University of Pennsylvania Museum. It was identified and translated by the Sumerologist Miguel Civil in 1964. The text follows a strict anaphoric structure in which each couplet begins "You are the one who..." and describes a single step in the brewing process, then repeats the line with "Ninkasi" added at the beginning. This repetition is characteristic of Sumerian liturgical composition and was probably designed to be performed responsively — a cantor singing the descriptive line, a chorus responding with the divine name. The result is that the technical process of brewing is elevated into an act of divine praise: Ninkasi does not merely permit beer; she is beer. The brewing process described is detailed enough that modern archaeologists and brewers have reconstructed actual Sumerian beer from it. The key steps are: preparation of bappir (a twice-baked emmer wheat bread that serves as a fermentation starter); malting of grain; mashing and cooking; spreading the cooked mash on reed mats to cool; adding honey and aromatics to the wort; and filtering the fermented liquid through a collector vat. The finished beer was thick and drunk through a reed straw to filter out grain hulls — a practice attested in Sumerian iconography (the famous "Drinking Scene" cylinder seals show figures drinking from a communal vessel with straws). Beer in ancient Mesopotamia was not merely recreational. It was a nutritional staple, consumed daily by workers as part of their rations alongside bread and oil — the three components of the basic Mesopotamian food ration. The Hymn to Ninkasi thus records both theology and economics: the divine patronage of one of ancient Sumer's most important industries. In the Sumerian poem "A Hymn to Inanna," Ninkasi's beer is listed among the divine gifts (me) that make civilised life possible. The reconstructed recipe has been successfully brewed by archaeologists in collaboration with Anchor Brewing Company, San Francisco, and by several academic projects. The resulting beer is described as low in alcohol, thick, slightly sour, and flavoured with honey — closer to a fermented grain porridge than modern beer.

currently held: Various; tablets in the University of Pennsylvania Museum

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