egyptian · hymn

Great Hymn to Osiris — Stela of Amenmose

c. 1580–1300 BCE · New Kingdom Egypt (18th Dynasty) · Thebes / Abydos, Egypt

The Praise of Osiris

1Praise to thee, O Osiris, lord of eternity, king of the gods,
2whose names are manifold, whose forms are holy,
3thou being of hidden form in the temples,
4whose ka is holy.
5Thou art the governor of Djedu, and also the mighty one in Sekhem;
6the lord of the calls of adoration in the nome of Ati,
7the leader of divine food in Anu.
8Thou art the lord who is remembered in the hall of the two truths,
9the mysterious soul of the lord of the cave.

Osiris Everlasting

10Sacred one in White Wall,
11soul of Ra, his very body,
12whose brow is at rest in Suten-henen.
13Thou art the pillar in the temple of Menu,
14the guide of the Divine House.
15Osiris — thou art thou who dost enter and go forth
16without repulsion at the gate of Amenta.
17The gods are the guides of him who is Lord of Eternity.

The Kingship of Osiris

18I have come to thee, O son of Nut,
19Osiris, prince of everlastingness.
20Thou art in the following of Thoth,
21and hast delight in the hearts of the sons of Nut.
22Thou art the prince of the divine chiefs,
23the strong one, the mighty one, and by his fear the gods trembled.
24All the gods of heaven come down to him;
25the followers of Ra behold him in his beauty.

The Cosmic Order Restored by Osiris

26Thy sister protected thee: she scattered the fiends,
27she turned back their acts of evil, she uttered the word of power with the magical force of her mouth.
28Perfect of tongue, her words never fell to earth.
29Effective of command was Isis the great, avenger of her brother.
30She sought him tirelessly, wandering through this earth in sorrow;
31she rested not until she found him.
32She made light with her wings,
33and made the air by beating her wings.
34She cried out at the burial of her brother,
35and roused him from his inactivity.
36She drew from him his essence,
37and made an heir.

The Rise of Horus

38The child was suckled in secret.
39None knew his hiding-place.
40His arm grew mighty in the great house of Geb.
41The gods rejoice, they shout for gladness when they see Horus, son of Osiris,
42the sound one, on the throne of his father.
43Osiris, the just of voice, son of Nut —
44justified is he, together with his mother Isis!

The Two Lands Restored

45The two lands are given to him,
46and the kingship of Geb and the office of Atum are conferred upon him.
47The great council of judges rose up before him;
48the ancestors of the gods came down to him.
49Egypt is at peace, and green things grow up upon its soil.
50The plants shoot up, and the flowers bloom.
51Fields grow rich, and the earth brings forth in her seasons.
52Heaven and its stars are obedient to him;
53Ra opens the great doors of heaven for him;
54the winds are still on his account.
55The clouds are stopped from raining upon him;
56the great celestial disk is opened for him.

The Final Prayer

57Homage to thee, Osiris, son of Nut,
58wearer of the two horns,
59whose head is exalted upon the throne of thy father,
60whose lands are filled with thy might,
61whose ka is loved of the gods,
62whose forms are the vast of the earth,
63the lord of eternity, the ruler of everlastingness,
64king of the gods, of manifold names, holy of appearance.
65Mayest thou grant that I go forth as a living soul,
66that I may see thy disk daily,
67and that I may have no let or hindrance,
68and that I may be like a bird that flies in the sky.

notes

The Great Hymn to Osiris is inscribed on the funerary stela of Amenmose, a New Kingdom official, now in the Louvre (C286). Amenmose himself is a comparatively obscure figure; the value of his monument lies entirely in the hymn it preserves — one of the most complete and rhetorically ambitious accounts of Osiris myth from ancient Egyptian sources. The hymn presents the essential Osiris narrative in condensed form: Osiris's kingship over the two lands; his murder (implied but not described in this text — the Egyptian propriety before speaking of divine death); Isis's tireless search for her murdered brother-husband; her miraculous conception of Horus after his death; the rise of Horus to reclaim his father's throne; and the establishment of cosmic and agricultural order that results. This is the most detailed pre-Ptolemaic Egyptian text of the Osiris cycle; Plutarch's much later On Isis and Osiris (2nd century CE Greek) provides the fullest narrative account, but the Great Hymn to Osiris shows what the myth looked like when the New Kingdom Egyptians told it themselves. The parallels of Osiris to later dying-and-rising god traditions — Adonis, Tammuz, Attis, Dionysus, and (in the view of many comparative religionists) the Christ narrative — have made this myth central to the study of resurrection mythology worldwide. Translation: Adolf Erman, "The Literature of the Ancient Egyptians," translated into English by A.M. Blackman, London: Methuen, 1927. Public domain.

currently held: Louvre Museum, Stela C286

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