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The Gathas (Zoroastrian Sacred Songs)

c. 1500–1000 BCE (oral); written c. 400 CE · Bronze Age (oral composition) · Eastern Iran or Central Asia

Yasna 28 — The First Gatha (Ahunavaiti): Prayer for Help

1With outspread hands in petition, O Mazda,
2First of all I beseech of Thee those works of the holy spirit
3Which delight Asha, the Right — those deeds of Vohu Manah, the Good Mind.
4With the help of these works I may delight the soul of the Ox and of the Ox's Lord.
5I who would serve you, O Mazda Ahura and Asha!
6With praise and with dedication —
7Do you come to meet me and help me, O Vohu Manah, Good Mind?
8To us speak the word of Thy Mouth!
9Zarathustra himself will sing praises to You,
10O Mazda Ahura, along with Asha:
11He reaches for Truth with his mind, with his deeds.
12O Mazda, hear him! Grant him your help!

Yasna 30 — The Two Spirits

13Now will I speak to those who will hear
14Of the things which the initiate should remember:
15The praises and prayer of the Good Mind to the Lord,
16And the joy which he shall see in the light who has learned to think rightly.
17Hear with your ears that which is the sovereign good;
18With a clear mind look upon the two sides
19Between which each man must choose for himself,
20Watchful beforehand that the great test may be passed in our favour.
21Now at the beginning the twin spirits have declared their nature,
22The better and the evil,
23In thought and word and deed.
24And between the two the wise ones chose well, the foolish not so.
25And when these two spirits came together,
26In the beginning they established life and non-life,
27And that at the last the worst existence shall be for the followers of the Lie,
28But the Best Mind is for those who follow Right.
29Of these two spirits, the evil one chose to do the worst things;
30But the Most Holy Spirit, clothed in the most steadfast heavens,
31Joined himself with Right;
32And so did all those who delight to please Mazda Ahura by honest deeds.
33Between the two, the daévas also made not a right choice,
34For infatuation came upon them as they took counsel together,
35So that they chose the Worst Mind.
36Then they rushed together to Violence,
37That they might enfeeble the world of man.
38And to him came Dominion, Good Mind, and Right;
39And Piety gave continued life to their bodies
40And indestructibility, so that by Thy retributions
41Through the (molten) metal, Mazda shall have pre-eminence.

Yasna 31 — Truth and the Cosmic Order

42These things I ask Thee, tell me truly, O Ahura.
43Who is by generation the Father of Right, at the first?
44Who determined the path of sun and stars?
45Who is it by whom the moon waxes and wanes again?
46These things and yet more do I wish to know, O Mazda.
47Who has upheld the earth from below, and the firmament from falling?
48Who the waters and the plants?
49Who yoked swiftness to winds and clouds?
50Who is, O Mazda, the Creator of Good Mind?
51What artificer made light and darkness?
52What artificer made both sleep and waking?
53Who made morning, noon, and night,
54That call the understanding man to his duty?

Yasna 43 — The Great Vision

55When I saw Thee first, O Mazda, in my very eyes
56Thou didst seem a mighty being,
57When I perceived Thee as the Father of Good Mind,
58As the real Creator of Right,
59As the Lord of the actions of life!
60Yes, at Thy command, O Ahura Mazda,
61Let there be the Dominion of Good Mind!
62Let Right, and Holiness, and Thy Kingdom extend,
63That this world may endure through generations!
64As the holy one I recognised thee, O Mazda Ahura,
65When he came to me as Good Mind:
66The silent thought to me, the unspoken word.
67I shall never give up to spite and anger
68The Right of those who are to be.

Yasna 46 — The Complaint and Appeal

69To what land shall I turn, whither to flee?
70My cattle and my followers are driven away from me.
71Neither village nor country-chiefs give me satisfaction,
72Nor yet the wicked tyrants of the land.
73How can I please Thee, O Mazda Ahura?
74I know why I am powerless, O Mazda,
75Because I have a few cattle and a few men.
76Hear me, Mazda, and look upon it,
77Grant me the support Thou wouldest give a friend.
78Whoever does good to the righteous,
79Let him be the master; and let him who does evil
80Be for the righteous to judge —
81This is the law of Ahura Mazda.
82Such is Zarathustra's word to his fellows.

Yasna 53 — The Wedding Hymn

83The best (investment of) the good Mazda hath given to the holy (man),
84(And) the best that the pure for his faith hath received —
85This (the holy ones) hold fast in the house of song;
86This (they hold fast) who are in the house of Good Mind.
87For all these things Zarathushtra speaks from his mouth:
88The word of Good Mind, the word of Mazda,
89The word of Asha, that will stand for ever.
90Bring the sacred fire! May joy be yours!

notes

The Gathas (Avestan: gāθās, "songs") are the 17 hymns composed by the prophet Zarathustra (Zoroaster), preserved within the Yasna — the primary liturgical text of the Avesta, the sacred scripture of Zoroastrianism. They are the oldest and most theologically complex part of the Avestan corpus. The Gathas are composed in a difficult, archaic form of Avestan closely related to the Vedic Sanskrit of the Rigveda, confirming their composition within the same ancient Indo-Iranian cultural sphere (c. 1500–1000 BCE, though some scholars date them earlier or later). Their content is not narrative but prophetic and didactic — Zarathustra addresses Ahura Mazda (the Wise Lord) directly, asking about cosmic order and requesting divine aid in his mission. The central theological innovation of the Gathas is ethical monotheism: Ahura Mazda is the supreme creator and the source of all good, in cosmic opposition to Angra Mainyu (the Hostile Spirit) who chooses evil. This dualism is not absolute — it is ethical rather than ontological — and Mazda ultimately prevails. The concept of Asha (Truth, Cosmic Order) versus Druj (Lie, Disorder) organises all moral and cosmic reality. Zoroastrianism influenced later religious traditions profoundly: the concepts of a cosmic struggle between good and evil, a final judgement, resurrection of the dead, and the messianic saviour figure all appear in the Gathas centuries before their full development in Judaism and Christianity. Translation after L.H. Mills, Sacred Books of the East Vol. 31 (1887). Public domain.

currently held: Manuscript tradition

Divine ConflictFateHymn of PraiseZoroastrian