sumerian · legal

Code of Ur-Nammu

c. 2100 BCE · Ur III · Nippur; Ur

Prologue — Ur-Nammu's Divine Commission

1In those days, Nanna, king of Ur,
2Chose Ur-Nammu from among a multitude of people
3And gave him the kingship of Ur.
4For the prosperity of Sumer and Akkad,
5Ur-Nammu, the mighty man, king of Ur,
6King of Sumer and Akkad,
7By the might of Nanna, his lord,
8By the true command of Utu,
9Established justice in the land
10And banished malediction and strife.
11He made the weights true.
12He standardised the bronze sila-measure.
13He standardised the stone mina-weight.
14He standardised the bronze seah-measure.
15The orphan was not delivered to the wealthy man.
16The widow was not delivered to the powerful man.
17The man of one shekel was not delivered to the man of one mina.
18He dug the Nanna canal.
19He dug the Enlil canal.
20He restored the highways of Sumer.
21He brought down Nanna from heaven.
22He installed him in his great dwelling-place.
23He restored the worship of Nanna,
24The great lord of Ur.
25After Ur-Nammu had established his name —
26So that no one could commit violence against the wayfarer on the road,
27So that no one could commit robbery against the citizen —
28He established these laws.

The Laws

29§ 1. If a man commits a murder,
30That man must be killed.
31§ 2. If a man commits a robbery,
32He must be killed.
33§ 3. If a man commits a kidnapping,
34He shall be imprisoned and pay fifteen shekels of silver.
35§ 4. If a slave marries a slave,
36And that slave is set free,
37She does not leave the house.
38§ 5. If a slave marries a free woman,
39He must place one mina of silver in her lap.
40§ 6. If a man divorces his first-ranking wife,
41He must pay her one mina of silver.
42§ 7. If he divorces a widow,
43He must pay her half a mina of silver.
44§ 8. If a man, in a divorce, does not give his wife —
45[lacuna — this provision is broken.]
46§ 9. If a man commits a violation upon the wife of another man —
47Who is a virgin, still dwelling in the house of her father —
48He shall be killed.
49§ 10. If the wife of a man follows after another man and sleeps with him,
50That woman must be killed, but that male shall be set free.
51§ 11. If a man violates the wife of a young man by force,
52He shall be killed.
53§ 12. If a man forcibly deflowers the virgin slave of another man,
54He shall pay five shekels of silver.
55§ 13. If a man falsely accuses another man of a violation
56That carried the death penalty and is unable to prove it,
57He shall be killed.
58§ 14. If a man falsely accuses the wife of another man
59And the river ordeal proves her innocent,
60The man who made the accusation shall pay one-third of a mina of silver.
61§ 15. If a young married man takes a concubine,
62But later another man takes her —
63[lacuna — provision broken.]
64§ 16. If a man causes the loss of another man's eye,
65He shall pay half a mina of silver.
66§ 17. If a man fractures another man's bone,
67He shall pay one mina of silver.
68§ 18. If a man cuts off another man's nose with a copper blade,
69He shall pay two-thirds of a mina of silver.
70§ 19. If a man cuts off another man's foot,
71He shall pay ten shekels of silver.
72§ 20. If a man strikes another man and breaks his arm,
73He shall pay half a mina of silver.
74§ 21. If a man strikes another man with a weapon
75And fractures his skull —
76[lacuna — provision broken.]
77§ 22. If a man knocks out a tooth of another man,
78He shall pay two shekels of silver.
79§ 23. [lacuna — provision broken.]
80§ 24. If a man's slave woman, comparing herself to her mistress,
81Speaks insolently to her,
82Her mouth shall be scoured with a quart of salt.
83§ 25. If a slave woman strikes a free woman,
84[lacuna — provision broken.]
85§ 26. If a man appears as a witness
86But is shown to be a perjurer,
87He must pay fifteen shekels of silver.
88§ 27. If a man appears as a witness
89And refuses the oath,
90He must make good as much as is at stake in that case.
91§ 28. If a man fraudulently cultivates a field of another man
92And he is able to prove it,
93[The fraudulent cultivator forfeits the crop.]
94§ 29. If a man cuts down a tree in another man's orchard without his permission,
95He shall pay half a mina of silver.
96§ 30. [lacuna — provision broken or lost.]
97§ 31. If a man builds a house on land belonging to another man,
98He must leave that house when the owner reclaims it.
99§ 32. [lacuna.]
100§ 33. If a man causes a breach in the irrigation channel of a field
101And water destroys another man's field,
102He shall measure and replace the grain that was lost.
103§ 34. If a man rents a boat and the boatman is negligent
104And the boat is sunk,
105The boatman shall replace the boat.
106§ 35. A man who has been given a field to cultivate —
107If he does not cultivate it and leaves it uncultivated,
108He shall measure and deliver grain
109Equal to what his neighbour produced.
110§ 36. If a man has rented an ox
111And damages the eye of the ox,
112He shall pay half the value of the ox.
113§ 37. If a man has rented an ox
114And breaks its horn,
115He shall pay one-quarter of the value of the ox.
116§ 38. If a man has rented an ox
117And damages its tail,
118He shall pay one-quarter of the value of the ox.

Epilogue

119These are the just laws,
120True decisions which Ur-Nammu, the mighty man,
121King of Ur, king of Sumer and Akkad,
122Established by the might of Nanna
123And the true command of Utu.
124May no one alter these laws.
125May no one pass them over.
126They are established for eternity.

notes

The Code of Ur-Nammu is the oldest surviving law code in human history, predating the more famous Code of Hammurabi by approximately three centuries. It was composed during the reign of Ur-Nammu (r. c. 2112–2095 BCE), the founder of the Third Dynasty of Ur, or possibly his son and successor Shulgi. The code survives in fragments across several tablets excavated at Nippur, Ur, and Sippar; the text has been reconstructed gradually over the past century through the joining of fragments held in the Istanbul Archaeological Museums and the University of Pennsylvania Museum. The reconstruction remains incomplete — significant sections of the laws are lost where the tablets are damaged — but enough survives to establish the code's general character and scope. The prologue is theologically and historically significant. Ur-Nammu declares that he was chosen by the moon god Nanna, patron of Ur, and that his reforms were carried out under the authority of the sun god Utu, the divine guarantor of justice. He then lists his reforms before the laws themselves: he standardised weights and measures, abolished arbitrary taxes, ensured that "the orphan was not delivered to the wealthy man" and "the widow was not delivered to the powerful man." This welfare rhetoric — the strong shall not oppress the weak — becomes the standard template for Mesopotamian law code prologues, reappearing in the Code of Hammurabi three centuries later. The most striking characteristic of the Code of Ur-Nammu is its use of monetary compensation rather than the lex talionis (eye for an eye) principle that dominates the later Code of Hammurabi. If a man cuts off another man's foot, he pays ten shekels of silver; if he breaks a bone, one mina; if he knocks out a tooth, two shekels. This fining system was long considered more humane than Hammurabi's talion principle, though scholars now debate whether the difference reflects actual legal practice or simply different drafting traditions. The code was first identified and translated by Samuel Noah Kramer in 1954 from a tablet in the collection of the University of Pennsylvania Museum (CBS 3191). The critical edition is Martha Roth's Law Collections from Mesopotamia and Asia Minor (1997), which assembles all the surviving law codes of the ancient Near East in translation.

currently held: Istanbul Archaeological Museums; University of Pennsylvania Museum

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