The Book of Giants
c. 250–150 BCE · Second Temple Period · Judea; Central Asia (Manichaean copies)
Prologue — The Watchers and Their Sons
The Dreams of Ohyah and Hahyah
Enoch's Vision and Proclamation
The Battle of the Giants
The Judgment
notes
The Book of Giants is a Jewish text, originally composed in Aramaic, that elaborates on the enigmatic reference in Genesis 6:1–4 to the Nephilim — the offspring of "the sons of God" (understood as fallen angels, or Watchers) and human women. The text greatly expands the account found in 1 Enoch, chapters 6–16. Fragments of the Aramaic original were discovered among the Dead Sea Scrolls (Qumran Cave 4), dating to approximately the 2nd–1st century BCE. Remarkable Middle Iranian (Sogdian, Middle Persian) translations or adaptations of the text were later discovered in the Turfan oasis in Central Asia, having been preserved by the Manichaean religious community. Mani himself (216–276 CE) included the Book of Giants in his canonical scripture. The text's most surprising feature is the appearance of Gilgamesh — here called Gilgamesh or Giwgamesh — as one of the Giants, alongside his companion Hobabish (possibly Enkidu). This is remarkable evidence of the spread of Mesopotamian literary tradition into Jewish apocalyptic literature: the great hero of Akkadian epic has been recast as a rebellious antediluvian giant. The structure involves a dream-vision motif: two of the Giants (Ohyah and Hahyah) have terrifying dreams they cannot interpret; the angel Mahaway flies to Enoch (who has been taken to heaven) for interpretation; Enoch reveals that the dreams foretell the destruction of the Giants in the coming flood. Translation reconstructed from the Aramaic Qumran fragments and Middle Iranian Turfan fragments, after W.B. Henning (1943) and J.T. Milik (1976). Public domain.
currently held: Shrine of the Book, Jerusalem; various
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